pious people do not always judge things by the pure light of the Gospel
These are the first temptations of beginners. But, another and more dangerous stratagem still is this; the tempter seeks accomplices, and too frequently finds them amongst good people. In the way of our good resolutions he throws people not wanting in a sort of wisdom, nor in good intention, who find something to carp at in everything that grace inspires in our souls to take them out of the ordinary groove. To listen to these counselors, who are the more eager to offer their advice the tory burch handbags discount less they are asked for it, one would think that to aim at perfection is to make yourself remarkable in a dreadful way. We ought never, say they, to exaggerate, nor to undertake a course of life contrary to nature; what is out of the common never lasts, and exaggeration is blamable in everything. I do not hesitate to say that this is one of the greatest obstacles to divine grace that souls called to perfection can encounter. It is human respect in the cloister, which in its way, is as dangerous as that in the world, and no less prevents the conversion of souls from imperfection to sanctity, than the latter prevents the conversion from bad to good. By what means can these dangers be avoided? By these. We must overcome, courageously, for the love of Jesus Christ, the impressions made on us by a false human respect, and make a generous sacrifice of them to our Lord, begging Him to help and sustain us that we may despise all these foolish remarks.
It is enough to compare the maxims of the Gospel with the captious sophisms to which they are opposed, to convince ourselves that they cannot possibly proceed from the Spirit of God but only from human reasons, and that carnal spirit which is reprobated by God. But those who talk like this are pious people. That may be, but it only proves that some pious Tory Burch Caroline Bags people do not always judge things by the pure light of the Gospel, but allow themselves to be deceived by false prejudices, and natural considerations, by interested selflove, error, blindness, or ignorance. They must, in fact, of necessity, be very ignorant and very blind not to perceive that there never has been a true conversion nor real change of heart that escaped notice either in the world or in religion.
And why are these conversions noticeable when they are real? It is because they, necessarily, extend to the regulation of outward conduct, and even if there were nothing in the outward conduct that required regulating, the perfect order and heavenly peace restore to the soul would be manifested by infallible signs by which the good would be edified, but which, perhaps, would irritate the jealous selflove of others. One must needs be voluntarily blind not to see that at the beginning of a new life one's conduct may seem constrained and uneasy, for this reason; because neither the person who is changed, nor others, are Tory Burch Classic Print Bags accustomed to an altered way of acting. In all things ease comes with habitude. Besides, how can a soul which is entirely employed in keeping recollected, in fighting against itself, in compelling itself to do violence in a hundred different ways, both interior and exterior, be expected to appear gay, free, happy, agreeable, and amusing? Truly, if I saw it like this I should have strong doubts as to any interior change whatever. However there are some people who are very interior, and at the same time appear very gracious outwardly.
